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Hindu temple

207 reference entries captured from the article’s notes and bibliography.

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These entries include all references extracted from this article, including works about architecture, origins and other subjects. They do not all support destruction claims. Bibliographic capture does not mean that the original work was read. Some references cite another bibliography entry rather than a URL.

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  1. 1. 1_Nāgarī patrikā_ (in Hindi). Nāgarīpracāriṇī Sabhā,. 1976.

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  2. 2. ↑Stella Kramrisch (1946). _The Hindu Temple_. Motilal Banarsidass. pp.135, context: 40–43, 110–114, 129–139 with footnotes. ISBN978-81-208-0223-0.

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  3. 3. ↑George Michell (1977). _The Hindu Temple: An Introduction to Its Meaning and Forms_. University of Chicago Press. pp.61–62. ISBN978-0-226-53230-1.;

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  4. 4. 1Stella Kramrisch (1946). _The Hindu Temple_. Motilal Banarsidass. pp.19–43, 135–137, context: 129–144 with footnotes. ISBN978-81-208-0223-0.

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  5. 5. ↑Subhash Kak, "The axis and the perimeter of the temple." Kannada Vrinda Seminar Sangama 2005 held at Loyola Marymount University in Los Angeles on 19 November 2005.

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  6. 6. ↑Subhash Kak, "Time, space and structure in ancient India." Conference on Sindhu-Sarasvati Valley Civilization: A Reappraisal, Loyola Marymount University, Los Angeles, 21 & 22 February 2009.

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  7. 7. ↑Stella Kramrisch, _The Hindu Temple_, Vol 2, Motilal Banarsidass, ISBN978-81-208-0222-3, pp. 346-357 and 423-424

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  8. 8. ↑Klaus Klostermaier, "The Divine Presence in Space and Time – Murti, Tirtha, Kala"; in _A Survey of Hinduism_, ISBN978-0-7914-7082-4, State University of New York Press, pp. 268-277.

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  9. 9. ↑George Michell (1977). _The Hindu Temple: An Introduction to Its Meaning and Forms_. University of Chicago Press. pp.61–76. ISBN978-0-226-53230-1.

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  10. 10. 1Susan Lewandowski, "The Hindu Temple in South India", in _Buildings and Society: Essays on the Social Development of the Built Environment_, Anthony D. King (Ed.), ISBN978-0710202345, Routledge, Chapter 4

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  11. 11. ↑M.R. Bhat (1996), _Brhat Samhita of Varahamihira_, ISBN978-8120810600, Motilal Banarsidass

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  12. 12. 1Burton Stein, "The Economic Function of a Medieval South Indian Temple", _The Journal of Asian Studies_, Vol. 19 (February 1960), pp. 163-76.

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  13. 13. ↑George Michell (1988), _The Hindu Temple: An Introduction to Its Meaning and Forms_, University of Chicago Press, ISBN978-0226532301, pp. 58-65.

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  14. 14. ↑Alice Boner (1990), _Principles of Composition in Hindu Sculpture: Cave Temple Period_, ISBN978-8120807051, see Introduction and pp. 36-37.

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  15. 15. ↑Francis Ching et al., _A Global History of Architecture_, Wiley, ISBN978-0470402573, pp. 227-302.

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  16. 16. ↑Brad Olsen (2004), _Sacred Places Around the World: 108 Destinations_, ISBN978-1888729108, pp. 117-119.

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  17. 17. ↑Paul Younger, _New Homelands: Hindu Communities_, ISBN978-0195391640, Oxford University Press

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  18. 18. ↑Several books and journal articles have documented the effect on Hindu temples of Islam's arrival in South Asia and Southeast Asia:

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  19. * Annemarie Schimmel, _Islam in the Indian Subcontinent_, ISBN978-9004061170, Brill Academic, Chapter 1

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  20. * Robert W. Hefner, _Civil Islam: Muslims and Democratization in Indonesia_, Princeton University Press, ISBN978-0691050461, pp. 28-29.

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  21. 19. ↑Frances Kai-Hwa Wang (28 July 2014). "World's Largest Hindu Temple Being Built in New Jersey". NBC News. Retrieved 3 December 2016.

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  22. 20. 1George Michell (1988), _The Hindu Temple: An Introduction to Its Meaning and Forms_, University of Chicago Press, ISBN978-0226532301, Chapter 1

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  23. 21. ↑Subhash Kak, "Time, space and structure in ancient India." Conference on Sindhu-Sarasvati Valley Civilization: A Reappraisal, Loyola Marymount University, Los Angeles, 21 & 22 February 2009. arXiv:0903.3252

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  24. 22. ↑Kak, S. Early Indian architecture and art. Migration and Diffusion. vol.6, pp. 6-27 (2005)

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  25. 23. ↑Alain Daniélou (2001), _The Hindu Temple: Deification of Eroticism,_ translated from French to English by Ken Hurry, ISBN0-89281-854-9, pp. 101-127.

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  26. 24. ↑Samuel Parker (2010), "Ritual as a Mode of Production: Ethnoarchaeology and Creative Practice in Hindu Temple Arts", _South Asian Studies_, 26(1), pp. 31-57; Michael Rabe, "Secret Yantras and Erotic Display for Hindu Temples", (Editor: David White), ISBN978-8120817784, _Princeton University Readings in Religion_ (Motilal Banarsidass Publishers), Chapter 25, pp. 435-446.

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  27. 25. ↑Antonio Rigopoulos (1998). _Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and bums Inclusive Character of a Multi-faceted Hindu Deity_. State University of New York Press. pp.223–224, 243. ISBN978-0-7914-3696-7.

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  28. 26. ↑Alain Daniélou (2001). _The Hindu Temple: Deification of Eroticism_. Inner Traditions. pp.69–71. ISBN978-0-89281-854-9.

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  29. 27. ↑Pyong Gap Min, "Religion and Maintenance of Ethnicity among Immigrants – A Comparison of Indian Hindus and Korean Protestants", in _Immigrant Faiths_, Karen Leonard (Ed.), ISBN978-0759108165, Chapter 6, pp. 102-103.

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  30. 28. 1Susan Lewandowski, The Hindu Temple in South India, in Buildings and Society: Essays on the Social Development of the Built Environment, Anthony D. King (Editor), ISBN978-0710202345, Routledge, pp. 71-73.

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  31. 29. ↑"Hindu Temple – Vishva Hindu Parishad – Thailand". Retrieved 13 April 2021.

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  32. 30. ↑Stella Kramrisch, The Hindu Temple, Vol 1, Motilal Banarsidass, ISBN978-81-208-0222-3, page 4

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  33. 31. ↑Stella Kramrisch, The Hindu Temple, Vol 1, Motilal Banarsidass, ISBN978-81-208-0222-3, page 5-6

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  34. 32. 1BB Dutt (1925), _Town planning in Ancient India_ at Google Books, ISBN978-81-8205-487-5; See critical review by LD Barnett, _Bulletin of the School of Oriental and African Studies_, Vol. 4, Issue 2, June 1926, pp. 391.

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  35. 33. 1Stella Kramrisch (1976), The Hindu Temple Volume 1 & 2, ISBN81-208-0223-3

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  36. 34. ↑Jack Hebner (2010), Architecture of the Vastu Sastra – According to Sacred Science, in Science of the Sacred (Editor: David Osborn), ISBN978-0557277247, pp. 85-92; N Lahiri (1996), Archaeological landscapes and textual images: a study of the sacred geography of late medieval Ballabgarh, _World Archaeology_, 28(2), pp. 244-264

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  37. 35. ↑Susan Lewandowski (1984), Buildings and Society: Essays on the Social Development of the Built Environment, edited by Anthony D. King, Routledge, ISBN978-0710202345, Chapter 4

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  38. 36. 1Sherri Silverman (2007), Vastu: Transcendental Home Design in Harmony with Nature, Gibbs Smith, Utah, ISBN978-1423601326

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  39. 37. ↑G. D. Vasudev (2001), Vastu, Motilal Banarsidas, ISBN81-208-1605-6, pp. 74-92.

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  40. 38. ↑LD Barnett, Bulletin of the School of Oriental and African Studies, Vol 4, Issue 2, June 1926, pp. 391.

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  41. 39. 1Meister, Michael (1983). "Geometry and Measure in Indian Temple Plans: Rectangular Temples". _Artibus Asiae_. **44** (4): 266–296. doi:10.2307/3249613. JSTOR3249613.

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  42. 40. 1Alice Boner and Sadāśiva Rath Śarmā (1966), _Silpa Prakasa Medieval Orissan Sanskrit Text on Temple Architecture_ at Google Books, E.J. Brill (Netherlands)

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  43. 41. ↑H. Daniel Smith (1963), Ed. Pāncarātra prasāda prasādhapam, A Pancaratra Text on Temple-Building, Syracuse: University of Rochester, OCLC68138877

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  44. 42. ↑Mahanti and Mahanty (1995 Reprint), Śilpa Ratnākara, Orissa Akademi, OCLC42718271

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  45. 43. ↑Sinha, Amita (1998). "Design of Settlements in the Vaastu Shastras". _Journal of Cultural Geography_. **17** (2): 27–41. doi:10.1080/08873639809478319.

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  46. 44. ↑Tillotson, G. H. R. (1997). "Svastika Mansion: A Silpa-Sastra in the 1930s". _South Asian Studies_. **13** (1): 87–97. doi:10.1080/02666030.1997.9628528.

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  47. 45. 1Stella Kramrisch (1958), Traditions of the Indian Craftsman, The Journal of American Folklore, Vol. 71, No. 281, (Jul. - Sep., 1958), pp. 224-230

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  48. 46. ↑Ganapati Sastri (1920), Īśānaśivagurudeva paddhati, Trivandrum Sanskrit Series, OCLC71801033

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  49. 47. 1Heather Elgood (2000), _Hinduism and the religious arts_, ISBN978-0304707393, Bloomsbury Academic, pp. 121-125.

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  50. 48. ↑H, Kern (1865), The Brhat Sanhita of Varaha-mihara, The Asiatic Society of Bengal, Calcutta

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  51. 49. 1Susan Lewandowski, _The Hindu Temple in South India, in Buildings and Society: Essays on the Social Development of the Built Environment_, Anthony D. King (ed.), ISBN978-0710202345, Routledge, pp. 68-69.

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  52. 50. ↑The square is symbolic and has Vedic origins from the fire altar to Agni. The alignment along cardinal directions, similarly, is an extension of Vedic rituals of three fires. This symbolism is also found among Greek and other ancient civilizations, through the gnomon. In Hindu temple manuals, design plans are described with 1, 4, 9, 16, 25, 36, 49, 64, 81 up to 1024 squares; 1 pada is considered the simplest plan, as a seat for a hermit or devotee to sit and meditate on, or make offerings with the Vedic fire in front. The second design of 4 padas lacks the central core, and is also a meditative constructive. The 9-pada design has a sacred surrounded center, and is the template for the smallest temple. Older Hindu temple vastu-mandalas may use the 9- through 49-pada series, but 64 is considered the most sacred geometric grid in Hindu temples. It is also called _Manduka_, _Bhekapada_

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  53. 51. ↑In addition to a square four-sided layout, the _Brhat Samhita_ also describes Vastu and mandala design principles based on a perfect triangle (3), hexagon (6), octagon (8) and hexadecagon (16) sided layouts, according to Stella Kramrisch.

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  54. 52. ↑Rian; et al. (2007). "Fractal geometry as the synthesis of Hindu cosmology in Kandariya Mahadev temple, Khajuraho". _Building and Environment_. **42** (12): 4093–4107. Bibcode:2007BuEnv..42.4093M. doi:10.1016/j.buildenv.2007.01.028.

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  55. 53. ↑Stella Kramrisch (1976), _The Hindu Temple_, Volume 1, ISBN81-208-0223-3

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  56. 54. ↑Datta and Beynon (2011), "Early Connections: Reflections on the canonical lineage of Southeast Asian temples" 1 November 2018 at the Wayback Machine, in _EAAC 2011: South of East Asia: Re-addressing East Asian Architecture and Urbanism: Proceedings of the East Asian Architectural Culture International Conference_, Department of Architecture, National University of Singapore, Singapore, pp. 1-17

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  57. 55. ↑V.S. Pramar, Some Evidence on the Wooden Origins of the Vāstupuruṣamaṇḍala,_Artibus Asiae_, Vol. 46, No. 4 (1985), pp. 305-311.

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  58. 56. ↑This concept has equivalence to the concept of Acintya, or Sang Hyang Widhi Wasa, in Balinese Hindu temples; elsewhere it has been referred to as satcitananda

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  59. 57. ↑Stella Kramrisch (1976), _The Hindu Temple_, Vol. 1, ISBN81-208-0223-3, p. 8.

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  60. 58. 1Meister, Michael W. (March 2006). "Mountain Temples and Temple-Mountains: Masrur". _Journal of the Society of Architectural Historians_. **65** (1): 26–49. doi:10.2307/25068237. JSTOR25068237.

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  61. 59. 1Trivedi, K. (1989). "Hindu temples: models of a fractal universe." _The Visual Computer,_ 5(4), 243-258

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  62. 60. ↑S. Bafna, "On the Idea of the Mandala as a Governing Device in Indian Architectural Tradition," _Journal of the Society of Architectural Historians_, Vol. 59, No. 1 (Mar., 2000), pp. 26-49

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  63. 61. ↑Meister, Michael W. (April–June 1979). "Maṇḍala and Practice in Nāgara Architecture in North India". _Journal of the American Oriental Society_. **99** (2): 204–219. doi:10.2307/602657. JSTOR602657.

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  64. 62. ↑Stella Kramrisch, _The Hindu Temple_, Vol. 1, Motilal Banarsidass, ISBN978-81-208-0222-3, pp. 10-11.

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  65. 63. ↑George Michell (1988), _The Hindu Temple: An Introduction to Its Meaning and Forms_, University of Chicago Press, ISBN978-0226532301, pp. 21-22.

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  66. 64. ↑Edmund Leach, "The Gatekeepers of Heaven: Anthropological Aspects of Grandiose Architecture", _Journal of Anthropological Research_, Vol. 39, No. 3 (Autumn 1983), pp. 243-264.

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  67. 65. ↑See:

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  68. * Julius J. Lipner, _Hindus: Their Religious Beliefs and Practices_, 2nd Edition, Routledge, ISBN978-0-415-45677-7, page 8;

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  69. * Lester Kurtz (Ed.), _Encyclopedia of Violence, Peace and Conflict_, ISBN978-0123695031, Academic Press, 2008;

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  70. 66. ↑Monier-Williams Sanskrit-English Dictionary, क्षैत्रज्ञ Jim Funderburk and Peter Scharf (2012);

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  71. 67. ↑See the following two in Ewert Cousins's series on World Spirituality:

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  72. * Bhavasar and Kiem, "Spirituality and Health", in _Hindu Spirituality_, Editor: Ewert Cousins (1989), ISBN0-8245-0755-X, Crossroads Publishing New York, pp. 319-337;

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  73. * John Arapura, "Spirit and Spiritual Knowledge in the Upanishads", in _Hindu Spirituality_, Editor: Ewert Cousins (1989), ISBN0-8245-0755-X, Crossroads Publishing New York, pp. 64-85.

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  74. 68. ↑Gavin Flood, _Brill's Encyclopedia of Hinduism_, Editor: Knut Jacobsen (2010), Volume II, Brill, ISBN978-90-04-17893-9, see Article on _Wisdom and Knowledge_, pp. 881-884.

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  75. 69. ↑Stella Kramrisch, _The Hindu Temple_, Vol 1, Motilal Banarsidass, ISBN978-81-208-0222-3, pp. 8-9.

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  76. 70. ↑Michael Rabe (1996), "Sexual Imagery on the 'Phantasmagorical Castles' at Khajuraho – The Artha of Temple Kama" 10 August 2014 at the Wayback Machine, _International Journal of Tantric Studies_, Vol. 2, No. 2.

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  77. 71. 1E Leach, "The Gatekeepers of Heaven: Anthropological Aspects of Grandiose Architecture", _Journal of Anthropological Research_, Vol. 39, No. 3 (Autumn, 1983), pp. 249-250.

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  78. 72. ↑Mary Beth Heston, "Iconographic Themes of the Gopura of the Kailāsanātha Temple at Ellora", _Artibus Asiae_, Vol. 43, No. 3 (1981–1982), pp. 219-235.

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  79. 73. ↑E Leach, "The Gatekeepers of Heaven: Anthropological Aspects of Grandiose Architecture", _Journal of Anthropological Research_, Vol. 39, No. 3 (Autumn, 1983), p. 262.

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  80. 74. ↑ 14 March 2016 at the Wayback Machine University of Cologne, Germany

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  81. 75. 1Samuel Parker (1987), "Artistic practice and education in India: A historical overview", _Journal of Aesthetic Education_, pp. 123-141.

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  82. 76. ↑Coomaraswamy, Ananda (1928). "Indian Architectural Terms". _Journal of the American Oriental Society_. **48**: 269. doi:10.2307/593145. JSTOR593145.

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  83. 77. ↑Vatsyayana, Kamasutra I.3, Jayamangala

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  84. 78. ↑Stella Kramrisch, _The Hindu Temple_, Vol 1, Motilal Banarsidass, ISBN978-81-208-0222-3, pp. 11.

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  85. 79. ↑Misra, R. N. (2011). "Silpis in Ancient India: Beyond their Ascribed Locus in Ancient Society". _Social Scientist_. **39** (7/8): 43–54.

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  86. 80. ↑Joshi (2013). "Boon of astronomy: Rituals and religious festivals in Odisha for a peaceful society". _International Journal of Physical and Social Sciences_. **3** (5): 162–176.

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  87. 81. 1George Michell (1988), The Hindu Temple: An Introduction to Its Meaning and Forms, University of Chicago Press, ISBN978-0226532301, pages 58-60

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  88. 82. ↑Hartmut Scharfe (2002), _From Temple schools to Universities_, in Education in Ancient India: Handbook of Oriental Studies, Brill Academic, ISBN978-9004125568, pages 166-193

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  89. 83. ↑Heitzman, James (1987). "Temple Urbanism in Medieval South India". _The Journal of Asian Studies_. **46** (4). Cambridge University Press: 791–826, see Table 1 on p. 805 for an illustrative tabulated distribution. doi:10.2307/2057102. JSTOR2057102. S2CID154068714.

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  90. 84. ↑T Mahalingam (1951), _Economic life in the Vijayanagar Empire_, University of Madras, pp. 490-498.

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  91. 85. ↑Burton Stein (4 February 1961), The state, the temple and agriculture development, _The Economic Weekly Annual_, pp. 179-187.

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  92. 86. ↑Hinduja, Udit (4 December 2024). "Ancient Indian temples were like VCs. Today's economists should study history". _ThePrint_. Retrieved 15 September 2025.

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  93. 87. 1George Michell (1977). _The Hindu Temple: An Introduction to Its Meaning and Forms_. University of Chicago Press. pp.58–59. ISBN978-0-226-53230-1.

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  94. 88. ↑Tippal, Er Bharat Singh (3 August 2021). _Dalits: Through the Ages_. K.K. Publications. p.161. ISBN9788178441184.

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  95. 89. ↑Paswan, Sanjay (2002). _Encyclopaedia of Dalits in India. 1: General study_. Delhi: Kalpaz Publications. p.83. ISBN9788178350318.

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  96. 90. ↑Rathod, Bharat (30 December 2022). _Dalit Academic Journeys: Stories of Caste, Exclusion and Assertion in Indian Higher Education_. Taylor & Francis. ISBN978-1-000-80549-9.

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  97. 91. ↑See:

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  98. * Diana L. Eck (2000), "Negotiating Hindu Identities in the US", in Harold Coward, John R. Hinnells, and Raymond Brady Williams (Editors) – The South Asian Religious Diaspora in Britain, Canada, and the United States, SUNY Press, ISBN978-0-7914-4509-9, 219–237

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  99. 92. ↑John Guy and Jorrit Britschgi (2011), Wonder of the Age: Master Painters of India, 1100–1900, The Metropolitan Museum of Art, ISBN978-1588394309, page 19

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  100. 93. ↑Saraju Rath (2012), Aspects of Manuscript Culture in South India, Brill Academic, ISBN978-9004219007, pages ix, 158-168, 252-259

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  101. 94. ↑Hartmut Scharfe (2002), _From Temple schools to Universities_, in Handbook of Oriental Studies, Brill Academic, ISBN978-9004125568, pages 183-186

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  102. 95. ↑Wayne A. Wiegand and Donald Davis (1994), Encyclopedia of Library History, Routledge, ISBN978-0824057879, page 350

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  103. 96. ↑Hartmut Scharfe (2002), _From Temple schools to Universities_, in Education in Ancient India: Handbook of Oriental Studies, Brill Academic, ISBN978-9004125568, pages 169-171

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  104. 97. ↑Hartmut Scharfe (2002), _From Temple schools to Universities_, in Education in Ancient India: Handbook of Oriental Studies, Brill Academic, ISBN978-9004125568, page 175

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  105. 98. ↑D. Dayalan (1992). _Early Temples of Tamilnadu: Their Role in Socio-Economic Life (c. 550-925 CE)_. Harman. pp.202–203. ISBN978-81-85151-55-7.

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  106. 99. 1Hartmut Scharfe (2002), _From Temple schools to Universities_, in Education in Ancient India: Handbook of Oriental Studies, Brill Academic, ISBN978-9004125568, pages 173-174

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  107. 100. 1Hartmut Scharfe (2002), _From Temple schools to Universities_, in Education in Ancient India: Handbook of Oriental Studies, Brill Academic, ISBN978-9004125568, page 176-182

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  108. 101. 1Kenneth G. Zysk (1998). _Asceticism and Healing in Ancient India: Medicine in the Buddhist Monastery_. Motilal Banarsidass. pp.45–46. ISBN978-81-208-1528-5.

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  109. 102. ↑Michael Willis (2014). _The Archaeology of Hindu Ritual: Temples and the Establishment of the Gods_. Cambridge University Press. p.106. ISBN978-1-107-46016-4.

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  110. 103. ↑George Michell (1977). _The Hindu Temple: An Introduction to Its Meaning and Forms_. University of Chicago Press. pp.59–60. ISBN978-0-226-53230-1.

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  111. 104. ↑Kapila Vatsyayan (1991). _Concepts of Space, Ancient and Modern_. Abhinav. pp.198–199. ISBN978-81-7017-252-9.

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  112. 105. ↑Fritz, John M; Michell, George (2016). _Hampi Vijayanagara_. Jaico. pp.61–63. ISBN978-81-8495-602-3.

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  113. 106. ↑Anila Verghese (2002). _Hampi_. Oxford University Press. pp.20, 33, 39. ISBN978-0-19-565433-2.

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  114. 107. 1Colleen Taylor Sen (2004). _Food Culture in India_. Greenwood. pp.126–127. ISBN978-0-313-32487-1.

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  115. 108. ↑Albertina Nugteren (2005). _Belief, Bounty, And Beauty: Rituals Around Sacred Trees in India_. BRILL Academic. pp.412–413. ISBN90-04-14601-6.

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  116. 109. 1Meister, Michael W. (1981). "Forest and Cave: Temples at Candrabhāgā and Kansuān". _Archives of Asian Art_. **34**. University of Hawai'i Press: 56–73. JSTOR20111117.

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  117. 110. ↑Gary Tarr, Chronology and Development of the Chāḷukya Cave Temples, Ars Orientalis, Vol. 8 (1970), pp. 155-184.

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  125. 118. ↑Valmiki Ramayana, Ayodhya Khand, Canto 50, Verse 8

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  139. 132. ↑See:

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  142. 133. ↑See:

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  149. 139. ↑Ellora Caves Cave 16 – Kailasha Hindu Temple, 8th century CE, UNESCO

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  153. 143. ↑Matthew Atmore Sherring (1868). _The Sacred City of the Hindus: An Account of Benares in Ancient and Modern Times_. Trübner & co. p.51.

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  155. 145. ↑Richard Eaton (2000), Temple Desecration and Indo-Muslim States, Journal of Islamic Studies, 11(3), pp 283-319

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  156. 146. ↑Robert Bradnock; Roma Bradnock (2000). _India Handbook_. McGraw-Hill. p.959. ISBN978-0-658-01151-1.

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  168. 158. ↑Padmaja Vijay Kamat, "Temple Economy in Goa: A Case Study", _The Macrotheme Review_ 2(5), Fall 2013, pp. 97-111.

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  175. 165. ↑Sircar 1979, p.64.

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  188. 178. ↑My Son Sanctuary Vietnam, UNESCO World Heritage Site

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  199. 189. ↑_Sākshātkāra_. Ma. Pra. Śāsana Sāhitya Parishad. 2010. p.102.

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  200. 190. ↑The word _ko_ in Tamil language also means _king_, and _kovil_ can also mean _king's house_.

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  202. 192. ↑Monier-Williams Sanskrit-English Dictionary, क्षेत्र "sacred spot, place of pilgrimage".

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